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Oman,

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ganing si Jesus ong mga sinagpan na,

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“Indi amo magpalibeg tang kolo mi.

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Magtalig amo ong Dios ig magtalig amo ka ong yen.

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Don ong balay tang Tatayo yading maistaran.

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Tongkawo don para magsimpan ta logar para ong nindio.

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Indio magbeg ta narin ong nindio mga belag ta matod.

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Ig mga dono ra ig nasimpanan amo ra yen ta istaran mi,

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magbaliko si tarin para komiten amo,

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agod mga ong ariopa,

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don amo ka.

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Ig gata-wanan mi ra tang dalan ang paning ong paningano.”

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Ganing ong nandia si Tomas,

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“Gino,

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indi ami gatako mga ong ariapa paning,

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monopa mata-wanan amen tang dalan?”

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Ganing si Jesus,

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“Yo tang dalan,

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ang kamatodan ig ang kaboi.

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Anday mapaning ong Dios ang Tatay mga belag ta yo tang dalan ang osoyon na.

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Mga matod ang gailalao nindio,

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maliag yaning gailala mi ra ka asta ang Tatayo.

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Ig mimpisa mandian gailala mi ra enged tanandia ig inita mi ra ka.”

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Ganing ong nandia si Felipe,

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“Gino,

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ipaita mo kay ong yamen tang Tatay agod magkontinto ami ra.”

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Siminabat si Jesus,

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“Felipe,

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kaboay da tang pagtarabidan ta!

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Indio pa enged gailala mo?

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Ang naita ong yen,

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naita ra ka ong Dios ang Tatay.

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Angay ganinga pa,

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‘Ipaita mo ong yamen tang Tatay’?

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Onopa?

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India pagparet ang yo ong Tatay ig ang Tatay nani ka ong yen?

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Ang mga bitalang agtotoldoko indi pagalin ong sadilio.

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Ang Dios ang Tatay ang nani ong yen,

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tanandia mismo tang pagboat tang mga bagay ang agboateno.

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Animan magparet amo ong agganingo nga ang Tatay nani ong yen ig yo ong nandia.

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Piro maski indi amo maliag ang magparet ong agganingong na,

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dapat magparet amo ka enged tenged ong mga milagrong inita mi.

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Tandan mi na:

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Ang pagto ong yen mapagboat ka tang pario tang agboateno,

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ig mas sobra pa ngani,

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tenged yo magbaliko ra ong Dios ang Tatay.

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Ig maski onopay pa-dolon mi ong nandia ong arano,

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sia boateno,

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agod dayawen tang Tatayo tenged ong yen,

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ang Ana na.

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Maski onopay pa-dolon mi ong arano,

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sia boateno ka kaman.”