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ig limindoa tanira ong siodad.

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Pinatakan nira ong nandia tang kros na paning don ong logar ang aggoyan ta “Logar tang Doli ta Kolo.”

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(Mga ong bitalang Hebreo,

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“Golgota.”)

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Pagakabot don,

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dayon ang linansang nira si Jesus ong kros.

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May doroa kang taw ang pinadengan nira ong nandia ang linansang.

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Ang kros tang tambilog gampir ong to ni Jesus,

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ig ang tata gampir ong wala.

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Si Jesus ong pagtetengan nira.

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Nagpaboat si Pilato ta karatola ig pinakabit na ong kros ni Jesus.

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Maning ta na tang nasolat don:

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“Si Jesus ang taga Nazaret,

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ang Adi tang mga Judio.”

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Sinolat narin ong mga bitalang Hebreo,

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Latin,

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may Grigo,

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ig dorong mga Judio tang nangabasa tenged ang logar ang pinaglansangan ong ni Jesus alenget lamang ong siodad.

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Animan,

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pagabasa ta na tang mga pangolokolong padi,

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namansipaning don ong ni Pilato ig namagriklamo ang ganing,

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“Belag ta ‘Adi tang mga Judio’ tang isolat mo,

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kondi ‘Ang taw ang na ganing tanandia ono tang Adi tang mga Judio.’”

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Piro siminabat si Pilato.

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“Ang onopay sinolato don,

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nasolat da!”

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Mandian,

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asing si Jesus nalansang da tang mga sondalo,

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kinomit nira tang lambong na ig pinarti-parti nira ta epat,

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kada sondalo tang parti.

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Pagatapos,

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kinomit ka nira tang lambong nang maboat ang panta-paw.

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Na anday sino-patan na,

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tenged diritso tang pangabel.

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Animan namagarampang-ampang tang mga sondalo ang ganing,

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“Indi ra lasiken ta na.

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Mamagparabonlokan ita ra lamang agod mata-wanan ta mga sinopay makomit.”

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Maning ta sia tang nainabo agod magmatod tang na-tang ong Kasolatan ang ganing,

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“Pinagparti-partian nira tang lambongong agtotoko,

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ig namagpabonlokan pa tanira para ong lambongong maboat.”

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Ig maning kaman don tang bindoat tang mga sondalo.

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Mandian,

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don ong binit tang kros ni Jesus ke-deng tang nanay na may ang logod ang babay tang nanay na,

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asta si Mariang katawa ni Cleopas.

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Don ka si Maria Magdalena.

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Pagaita ni Jesus ong ni nanay na ig ong sinagpan nang agmalen na ta mo-ya ang ke-deng ka don,

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ganing tanandia ong nanay na,

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“Nanay,

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asia tang ana mo.”

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Oman ganing ka ong sinagpan nang asi,

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“Tangay,

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asia tang nanay mo.”

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Ig mimpisa don,

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si Maria don da ministar ong balay tang sinagpan nang asi.

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Pagatapos ta si,

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gata-wanan ni Jesus ang tapos da tang tanan ang bagay,

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animan agod magmatod tang na-tang dang lagi ong Kasolatan,

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ganing tanandia,

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“Agkoaweno ra.”

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May tatang tereldan don ang may teled nang maka-lem ang bino.

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Nangomit tanira ta ispongha ig sine-me nira ong irinemen ang asi.

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Pagatapos,

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sina-ket nira ong kapotan tang tanga ta iloloak ang isopo,

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oman dinoydoy nira ong anga ni Jesus para ipasepsep.

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Pagase-sep na ta si,

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ganing tanandia,

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“Tapos da!”

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Oman siminokok tanandia ig nabontok da tang linawa na.

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Ang kaldaw ang asi,

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Kaldaw ang Palagsimpan.

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Ang mga Judio indi gangaliag mga ang sinangoni tang mga linansang ong kros mangabo-wan don,

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tenged maramal Kaldaw ang Igperenay ig pista kang dorog kaimportanti ong nira.

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Animan namagigampang tanira ong ni Pilato mga poiding panlapiken tang mga bisit tang mga taw ang linansang,

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agod madaling mangapatay ig makomit da tang mga sinangoni nira ong kros.

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Animan pinaningan tang mga sondalo ig pinanlapik nira tang mga bisit tang doroang taw ang linansang ang kadengan ni Jesus.

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Piro pagakabot nira ong ni Jesus,

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inita nira ang patay da pala.

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Animan indi ra linapik nira tang mga bisit na.

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Piro ang bindoat tang tata ong mga sondalo don,

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sina-sak na ta bangkaw tang silid ni Jesus ig golping limindoa tang dogo may wi.

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Ang mismong naita yay ang pagpamatod natetenged ong mga bagay ang na agod mamagparet amo.

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Tama tang pagpamatod na,

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ig gata-wanan nang poros matod tang agbabalita na.

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Ig ang mga bagay ang na nainabo enged agod magmatod tang na-tang ong Kasolatan ang ganing,

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“Anda enged ay malapik maski tata ong mga doli na.”

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Ig may na-tang pa ong Kasolatan ang ganing,

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“Pa-dekan nira tang taw ang sina-sak nira.”