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“Ìkare otutuuk kinyi ke ikọ n̄a cha okup inyi.

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Nriọọn̄ ebi ngobobe.

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Ire,

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inu egebe me emen Ikpa Mbuban môrọ iso ike egebe ibe,

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‘Ogwu òkigọọk emi igbaan̄ irie inorie îkana ogwu ochicha inyi emi.’

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Ǹkikpa inu yi inyi enyi me mgbọ keyi inu yi ikarọge-nu,

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inyi,

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ikaan̄ mgbọ inu yi isimọnọ irek,

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enyi mêsa me ikeya ichieek ibe ke Emi Ìre Ogwu Nrebe.

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Me atikọ,

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ene geelek òbọbọkọ ogwu nriabe inu itap,

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ìbọkọ emi itap.

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Ene geelek òbọbọkọ emi itap,

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ìbọkọ ogwu òraria emi inu itap.”

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Mgbọ Jisọs otumube ikọ ya isan̄a,

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ekwukwu kan̄ osisisik enenen.

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Itutumu inyi ema ibe,

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“Me atikọ,

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ene ge me lek kinyi môleke emi inyi ekpan̄.”

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Ebi udun̄ kan̄ ebebene ikiriraan̄ chieen̄ ikana,

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ge ikpọ ge,

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ge okpọ ge,

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mije,

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ema kperiọọn̄ ogwu Jisọs okitumu ikọ ya ibak.

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Ene ge me lek ebi udun̄ kan̄ cha,

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ogwu Jisọs omun̄be me chieen̄,

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ìkweek irek me agba lek kè Jisọs me lek ikasi ya.

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Saimọn Pita onenisa ubọk itọ inyi ogwu enerieen̄ ya ibe ido-nu Jisọs ogwu îkitumu ikọ ya ibak.

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Ogwu enerieen̄ ya oyayaka lek ibieen̄ me lek kè Jisọs,

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me ido ọmọ ibe,

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“Okaan̄-ene,

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ìre ekene ke îre?”

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Jisọs ofọfọọk ibe,

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“Nsijiin̄ okpọkọ fituru me emen efeek usun̄,

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ogwu mâsabe inyi ore ene ya.”

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Inenijiin̄ okpọkọ fituru ya me emen efeek usun̄,

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mè isa inyi Judas Isikariọt gwun̄ kè Saimọn.

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Mgbọ yaage Judas obọkọbe fituru ya,

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Setan oninin̄ emen kan̄.

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Jisọs otutumu inyi ọmọ ibe,

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“Inu ya oborọ,

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gwat lek rọ.”

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Ire,

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kpunu ene geege me lek ebi ìkwekweek me lek ikasi ya òkọkọt iriọọn̄ inu òrọrọ Jisọs otumube ikọ ya inyi Judas.

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Ubọk Judas orebe ogwu òkisun̄ ikpoko kiban̄,

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usini kiban̄ ekikeek ibe ke Jisọs ìtumu inyi Judas ibe isi ilep inu ema mêsabe igbaalek irie ijọk ya.

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Usini ene ekikeek ibe ke ìbe isi iche ikpoko inyi ebi ugbọọn̄.

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Mgbọ yaage Judas obọkọbe fituru ya,

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inanan̄a me uwu ya isibi.

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Mgbọ ya,

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egwe îfit.

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Mgbọ Judas onan̄abe isibi,

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Jisọs otutumu inyi ebi udun̄ kan̄ ibe,

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“Mgbọ yi,

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ebilene mêmun̄ umin Gwun̄ Ebilene,

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mè inan̄a me lek kan̄ imun̄ si umin eyi Awaji.

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Ebi ene isimun̄ umin eyi Awaji inan̄a me lek Gwun̄ Ebilene,

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Awaji me lek kan̄ môchili umin eyi Gwun̄ Ebilene ijeen̄ ebilene me ikafiatge mgbọ.

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“Bọn n̄a,

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m̀bagọọk enyi ikup sọnja mgbọ gaalek.

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Ike ntumube inyi ebi ibot ebi Ju,

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ikeya si ke nkitumu inyi enyi mgbọ keyi.

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Enyi mêweek emi,

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ire,

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ere mbasi ikup,

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enyi kpebekọt inu.

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“Mgbọ keyi,

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ǹkinyi enyi aya ikan.

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Ìmun̄ lek kinyi me chieen̄.

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Ike mmun̄be enyi me chieen̄,

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enyi si,

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ìmun̄ lek kinyi me chieen̄.

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Ire enyi imun̄ lek kinyi me chieen̄,

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otutuuk ene mêsa me ikeyi iriọọn̄ ibe ke enyi ìre ebi udun̄ n̄a me atikọ.”

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Saimọn Pita onenido Jisọs ibe,

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“Okaan̄-ene,

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ìre ere owa ke obosi?”

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Jisọs ofọfọọk ibe,

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“Ere mbasi,

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enyi kpebekọt igọọk emi isi mgbọ keyi.

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Ire,

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mgbọ isikem,

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enyi mênu.”

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Pita okpọkpọk ido Jisọs ibe,

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“Okaan̄-ene,

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ìre keke orọ emi m̀kpakọtbe igọọk owu ije mgbọ keyi?

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Mbem lek ikwukwu mkpa mije kwun̄.”

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Jisọs obebe Pita,

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“Ìre obem lek me atikọ ikwukwu mkpa mije n̄a?

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Me atikọ,

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ǹkitumu inyi owu ibe,

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sabum unọn obosan̄a amọn me eririeen̄ yi,

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owu môjit emi mgbọ ita.”