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Jisọs mè ebi udun̄ kan̄ eneninan̄a ije isi ere ekigwen Gesemeni.

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Inenitumu inyi ema ibe,

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“Ìkup ìban emi,

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mè ǹsi ǹriaak uriaak,”

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mè isa Pita mè Jemis mè Jọn igbaalek ije inan̄a.

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Ufieejit mè ufieek-owot obebene ikikeme ọmọ.

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Itutumu inyi ema ene ita cha ibe,

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“Ufieejit òkup emi me ejit îmin enenen ire lek môkọtbe ikpan̄ emi.

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Ìkup me ere keyi,

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mè ìkup me mbem.”

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Inenije ifo isi sọnja,

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mè irọn̄ inyana me ijọn̄,

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mè iriaak uriaak ibe,

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ire ikup mfufet,

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mè Awaji iben ufialek eyi mgbọ ya iraka ọmọ me ibot,

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mè ikitumu ibe,

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“Jei,

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Nte n̄a!

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Kpunu inu geege òkigak owu irọrọ.

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Ben ekpen̄ ufialek yi san̄a emi me lek.

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Ire,

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ikare me nkeek eyi n̄a.

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Nkeek eyi kwun̄ irọ!”

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Irariaak uriaak yi isan̄a,

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inenigwu ikom ije inu,

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mè inimun̄ ebi udun̄ kan̄ ene ita cha ekilaak,

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mè itumu inyi Pita ibe,

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“Saimọn,

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ìre òkilalaak?

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Ìre owu òkpokọt itop chieen̄ ukpọk ukpọk lek mbubak mgbọ ge gaalek?

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Ìkup me mbem,

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mè ìkiriaak uriaak,

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inyi enyi ekarọn̄ ìnin̄ me ntọ-mkpọ.

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Mmun̄ ibe ke ekwukwu kinyi îbem lek me atikọ,

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ire,

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akpalek kinyi îwọ.”

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Inenitele ema,

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mè ije isi iriaak uriaak yaage îriaakbe me adasi mgbọ,

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mè iyaka inu òso mgbọ iba,

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mè inimun̄ si ema ekilaak,

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mije,

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ilaak îtet ema enenen.

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Ema si kperọriọọn̄ inu ebeyaka itumu inyi ọmọ.

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Jisọs ojeje,

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mè ikpọk inu òso mgbọ ita,

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mè ibe ema,

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“Ìre enyi ekilalaak isiki efuuk si ire mgbọ keyi?

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Îkem!

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Ìbolo chieen̄ ke mgbọ ya îre!

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Ìkpọ,

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mêniyaka emi Gwun̄ Ebilene itap me ubọk ebi ijo.

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Ìnan̄a ìkeke ìnije ke ogwu òboleke emi ire ogwulọ òkinu.”

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Jisọs òkitutumu ikọ ya me otu,

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Judas,

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ene ge me lek akọp mè ene iba ebi udun̄ kan̄,

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okakana isibi,

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ọmọ melek urum ebi ene ebi ebi ibot ngwugwa,

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mè ebi ìjeen̄ Ikan,

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mè ebi ugane ama eriabe ibe enetet Jisọs.

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Ife chi eje melek oge akọn̄ mè m̀gbele me ubọk inu ere ya.

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Sabum ema enube,

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Judas îwuuk lek itumu inyi ebi melek kan̄ cha ibe ke ene geelek ọmọ môkanabe ikat ore ene ya,

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mè ebibi etet esa eje,

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mè egwuun̄ chieen̄ me lek.

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Mgbọ yaage Judas orebe ere ya,

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iraraka isi ge isi lek kè Jisọs,

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mè itọp ọmọ amọn ibe,

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“Ogwu Ijejeen̄,”

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mè ikana ọmọ ikat.

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Ebi ife cha eninin̄ mgbọ yaage gìrìrìm,

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mè itet Jisọs.

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Ene ge me lek ebi udun̄ kè Jisọs,

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ebi ìkekeke me ere ya,

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owọwọọk oge akọn̄ kan̄,

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mè ikep ogwu usun̄ ogwu òban Awaji,

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utọn̄ ofefieek inan̄a.

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Jisọs okekido ebi ife cha ibe,

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“Ìre emi ìre ogwu òkichiin̄ inọ me afa,

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eyi enyi esabe oge akọn̄,

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mè m̀gbele isibi inu ibenitet emi?

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Ke ǹkigọgọọk enyi ikup me Uwu Mbuban usen geelek ikijeen̄ inu,

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enyi kpetet emi.

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Inu egebe me Ikpa Mbuban ìkaan̄ irọrọ iso ike egebe.”

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Otutuuk ebi udun̄ kan̄ eyayaak itele ọmọ,

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mè ilibi ichieen̄ ita kpai.

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Gwun̄ enerieen̄ ge òwa me ere ya òsasa ekwut gaalek ikana ichit lek,

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mè ikije igọọk Jisọs me udun̄.

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Ebi ife cha egọgọọk gwun̄ enerieen̄ ya ibetet.

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Ifafiala me ubọk kiban̄,

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mè ifiin̄ ekwut kan̄ itele,

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mè ilibi njak njak ifo.

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Ebi ife cha esasa Jisọs isi uwu ogwu òban Awaji.

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Otutuuk ebi ibot ngwugwa mè ebi ugane ama mè ebi ìjeen̄ Ikan mîtitiin̄ me uwu ya.

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Pita okekije me ujọn̄ọ ere igọọk ema me udun̄,

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mè igọọk iraka inin̄ emen oyet egep ogwu òban Awaji,

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mè isi igọọk ebi ìkibem ere ikup ikigwele ukan̄.

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Ebi ibot ngwugwa mè otutuuk ebi Oru ebi Ju ekekiweek inu ata-ikọ ebesa itoon̄ Jisọs uraamọn,

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inyi ekọt ekpan̄ ọmọ.

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Ire,

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ema kpekọt ikaan̄.

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Owuwa ebi ata-ikọ mînu inikeke ataak ataak ata-ikọ ikeme Jisọs,

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ire,

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ikọ kiban̄ ìkaje ìkike.

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Usini ebi ìkup me ere ya enanan̄a ikeke,

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mè ikan̄ ataak ikeme Jisọs ibe,

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“Eji mînọ ene yi okitumu ibe ke ọmọ môgbugbọ Uwu Mbuban yi eyi ebilene enamabe,

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mè isa egwe ita inama ofifi eyi ikarege eyi ubọk ebilene onamabe.”

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Ikọ ebi ata-ikọ kechi si ìkaje lek ge.

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Ogwu òban Awaji oneninan̄a ikeke me isi otutuuk ene,

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mè ido Jisọs ibe,

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“Ìre òkakaan̄ inu geege obofọọk?

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Ìre keke ke ife chi ekitumu ikeme owu ikeyi?”

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Ire,

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Jisọs okpọkpọ iriaan̄ otu,

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ìkasan̄a amọn.

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Ogwu òban Awaji okpọkpọk ido ọmọ ibe,

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“Ìre owu ore Karais ya,

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òrere Gwun̄ Awaji ogwu ògbe itọn̄?”

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Jisọs ofọfọọk ibe,

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“Emi nre ene ya!

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Enyi mêmun̄ Gwun̄ Ebilene okweekbe irek me agan̄ ubọk ulom Awaji Ogwu Òkaan̄ Unye Geelek,

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mè inan̄a ikinu me emen oduku inyọn̄.”

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Ogwu òban Awaji osasa me unaan̄-ejit itaba ofọnti îtapbe me lek igwak,

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mè itumu ibe,

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“Ìre kpasi ata-ikọ ke eji eyaka ikiweek?

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Enyi otutuuk ene mîsa utọn̄ kinyi inọ mbuban ikọ eyi ene yi otumube ikeme Awaji.

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Nkeek kinyi ye?”

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Otutuuk kiban̄ etitip Jisọs oyerebet,

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mè ichieek igwook ibe ke îgbe mkpa.

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Usini kiban̄ ebebene ikigọkọ ataak itọbọ ọmọ me lek,

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mè isa ekwut ibọp ọmọ chieen̄ ichit,

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mè ikigoon̄ ọmọ akpọ,

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mè ikibe ọmọ,

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“Bak-nu,

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ìre ekene osulu owu?”

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Ebi akọn̄ ìkibem ere enenitaba ọmọ ije,

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mè ikisut ọmọ.

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Mgbọ Pita okupbe me oyet egep ya,

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gwun̄ enenwaan̄ ge me lek ebi usun̄ ogwu òban Awaji osisibi inu.

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Mgbọ îmun̄be Pita okigwele ukan̄,

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igwugwuun̄ chieen̄ ikpọ Pita,

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mè itumu inyi ibe,

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“Ke owu si me lek ebi ìkigọọk Jisọs ogwu Najeret ya ije.”

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Pita okakan̄,

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mè itumu inyi ogwu enenwaan̄ ya ibe,

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“Ǹkariọọn̄ inu okitumu,

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ǹkagobo ìtet,”

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mè inan̄a ije ifo otunchit isi igọọk ikeke.

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[Mgbọ yaage unọn osasan̄a amọn.]

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Mgbọ gwun̄ enenwaan̄ ya omun̄be Pita me ere ya,

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isasa ebi ìkekeke me ere ya ikijeen̄ ibe,

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“Ìkpọ,

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ene yi ìre ene ge me lek ebi ife cha.”

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Pita okpọkpọk ikan̄.

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Sọnja mgbọ iraraka,

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ebi ìkeke me ere ya etutumu inyi Pita ibe,

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“Owu òkpokọt ikan̄ ibe ke owu òkare ene ge me lek ife chi,

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mije,

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owu ìre ogwu Galili.”

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Pita otatap awọ ikeme lek kan̄,

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mè ikinyan̄a ibot ibe,

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“Ǹkitumu atikọ.

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Ǹkariọọn̄ ene yi enyi ekitumu ikọ ibak.”

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Mgbọ yaage,

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unọn osasan̄a amọn òso mgbọ iba.

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Pita onenisi ikeek ikọ ya Jisọs otumube inyi ọmọ ibe,

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“Sabum unọn obosan̄a amọn iso mgbọ iba,

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owu môjit emi mgbọ ita.”

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Mgbọ yaage Pita obebene ito ikito.