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Muri e Iosep o Arimatea i vano i nanea e Pilato ge bolea a podane Isu.

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E Iosep a murimuri ne Isu,

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pali i uka ma i vakasiri kava­kava ia,

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a vuhuna i mangenge ne huriki a Iuda.

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E Pilato i longo vona ge bolea a podane Isu,

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lakea e Iosep i vano i bolea.

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E Nikodemus,

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ra bakovi i valai ne Isu na rodo,

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ia tara i turana.

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E Nikodemus i bole vilia a mangisipa ni vuli na totona kai a mir,

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a kai a aloe,

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a nimavana i 30 kilo.

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Ru vano,

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ru bole purua a podane Isu,

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ru biria na mangisipa,

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ru bolea a lavalava karaba,

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ru bunua a podana.

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Ru muri mai a naro hosi ne huriki a Iuda na viri i mate.

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Na tabeke ni paditata e Isu vona na kai tavalavala,

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i tahoka tara hania.

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Pololilo na hania iea i tahoka tara babe ni keli puru karaba.

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I uka ma ni tanu a viri vona ma.

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Ru vakatabulia vonga a podane Isu,

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a vuhuna i popote ge rolo a haro,

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pali a parava iea,

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a parava ni kisi puru a maki ni kani na Habu na Nipagepolo,

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ra habu ne huriki a Iuda.

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Na hatelanga pokopoko na mugana parava na vik,

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i tabana ni rodo a hini,

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e Maria Magdala i lakea na babe turana ranga ngatavine,

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ri masia a kedo ni kule tala na matana babe.

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Lakea i nunu hamule i vakalongo e Simon Petrus turana murimuri tara,

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ra i ngaru hatekea e Isu.

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Lakea i taki rua,

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i ta maea,

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“Ni bole tala pali na babe a podane Bakovi Dagi,

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pali ngane i uka ma mete lohoka vona ni ru vai!”

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Lakea e Petrus turana murimuri iea ru nunu lakea na babe.

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A murimuri tara i redea e Petrus,

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i bele muga na babe.

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I tuku dili i matai a maka lavalava i tabuli,

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ra ni bunu e Isu vona.

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Pali i uka ma i dili.

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Muri e Simon Petrus,

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ra i nunu muri vona,

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i bele,

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i dili liu na babe,

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i matai a lavalava i tabuli vonga,

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turana lavalava ni bunu a gina vona.

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Ra lavalava ni bunu a gine Isu vona ni pilu kamumu,

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ni ru here.

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Muri a murimuri,

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ra i bele muga,

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i dili.

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I matai a maki nga,

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lakea i luhoi tora.

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Pali i uka ma i matakilaka vona ma a ngava ni here puru na Hinere i taki e Isu ge mahuri mule na matenga.

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Muri ru hamule lakea na tanga ne rua.

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E Isu i Bele ne Maria Magdala

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Pali e Maria i pesi polovavo na babe i tangi.

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Na tahuna i tangi,

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i tuku dili na babe.

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I matai a agelo ala rua,

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ru rodo a varakia keakea,

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ru made vona a hini ni ru a podane Isu vona.

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I made na murina gina tara,

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i made na murina vahana tara.

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Lakea ru nanea,

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“Ngatavine,

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i navai o tangi?”

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Lakea i koli,

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i ta maea,

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“I ranga e huriki ri bolea a podane Bakovi Dagi nau,

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pali i uka ma a lohoka vona i vai a hini ri rua vona.”

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I ta lobo,

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lakea i ngala kapulo i masia e Isu i pesi,

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pali i uka ma i matakilalea.

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Lakea e Isu i nanea,

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“Ngatavine,

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i navai o tangi?

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E rei a viri o mata­kanea?”

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A ngatavine i luhoi ta ia a matakari na hania,

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lakea i takia,

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“Bakovi,

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ge ioe a viri o bolea,

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o taki iau vona a hini o rua vona,

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ga vano ga bolea.”

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Lakea e Isu i galea a rana,

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i ta maea,

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“Maria.”

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Lakea e Maria i matanonoa,

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i gale tala na nita Aram,

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i ta maea,

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“Raboni!”

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I manga a “Mari ni tovo.”

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Lakea e Isu i takia,

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i ta maea,

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“Naha ni nugu iau,

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a vuhuna i uka ma a hamule lakea ma ne Tata.

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Pali ngane o hamule lakea ne huriki a turagu,

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o taki ria,

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‘Iau ga hamule lakea ne Tata ne Tamane mua,

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na Vure nau a Vure ne mua.’ ”

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Lakea e Maria Magdala i hamule lakea ne huriki a murimuri i vakalongo ria,

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i ta maea,

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“Iau a masia a Bakovi Dagi.”

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Muri i vakalongo ria vona a ngava e Isu i taki ia vona.