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Kain ka te an wa̱ri kaɓolo n ele a asu u ulya ilikulya,

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u tonuko le,

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“Kotsu i laza pini a Urishelima wa hal she Tata u sukunku ɗa̱ kune ku u zuwamgbanai vi.

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Ma̱ri n tonuko ɗa̱ ɗe ukuna u na vi caupa.

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Yahaya lyuɓugusu ta̱ ama n mini,

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shegai ubana a kapala kenu,

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a ka lyuɓugu ɗa̱ ta̱ n Kulu Keri.”

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Kain ka te,

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an asuki yi a ɓolomgbonoi a asu u te kaɓolo n Yesu,

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a wece yi,

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“Asheku,

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aꞌayin a ɗa va gonuko aza a Isaraꞌila tsugono tsu le a ɗa na vi?”

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U tonuko le,

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“Tata ɗa koshi wa̱ri n ucira u ɗa wa reve aꞌayin a ɗa u foɓusoi vi,

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eɗa̱ ya reve wa.

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Shegai ya wusha ta̱ ucira aꞌayin a ɗa Kulu Keri ku cipa̱i asuvu a ɗe.

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Ya woko ta̱ aza ɗa ya shamkpa mu a Urishelima,

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n gba̱ a asuvu a Yahuda.

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I tonuko kpam aza a Samariya hal ubana a asuvu a likimba gba̱.”

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An u kotsoi kadyanshi ka na ki,

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ele n a wundi yi,

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aku a canga yi a mere ma le ubana a zuba.

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Pini nala,

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kalishi ka kimba̱ yi,

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a doku a wene yi kpam wa.

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Aꞌayin a ɗa aꞌa̱ri pini a uwundya zuba vi,

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kute‑kute ama a re uꞌuki n aminya a eri a shamgbai evu n ele.

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A tonuko le,

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“Aza a Galili,

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ndya i zuwai iꞌa̱ri kushani ya wundya zuba?

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Yesu ɗa i wenei a cangai ubana a zuba na vi,

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nala kpam wa gono.”