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Kain ka te,

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an tsa bana a asu u kavasu,

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tsu gawunsai n kagbashi ka ka̱ri makere,

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uza u ityoni i cingi i udana ili iꞌya ya gita̱.

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Azakuwa a ne a ka tsa̱ra̱sa̱ ta̱ ikebe cika n manyan ma udana ili iꞌya ya gita̱ iꞌya makere mi ma yansa.

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Aku u rongo tsu utono n u sala̱si,

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“Ama a na yi agbashi a Kashila̱ a ɗa,

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Uza u Ucira Gba̱.

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Tuwa̱ ɗa a tuwa̱i a tonuko ɗa̱ tyoku ɗa ya tsa̱ra̱ iwauwi.”

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Nala u rongoi uyan hal aꞌayin ushani,

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hal asuvu a namgbai Bulus,

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aku u kpatalai u ɓaranai ityoni i cingi yi,

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“A asuvu a kala ka Yesu Kawauwi,

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pecemgbene n eyi.”

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Kute‑kute i pecemgbenei n eyi.

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An azakuwa a makere yi a wenei ure u utsa̱ra̱sa̱ u ikebe i le u kimba̱ ɗe,

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aku a ka̱na̱i Bulus n Sila,

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a rono le ubana a kuden a kapala ka aza a afada.

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An a rawai aku a danai,

20
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“Aza a Yahuda a na a ka damgbara̱sa ta̱ ilyuci i tsunu.

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Ili iꞌya bawu i gain a̱tsu aza a Roma tsu wushi,

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iꞌya a ka wenishike.”

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Aku ama a lazai a kyawan le a ka dansa,

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“Mayun ɗa,

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nala wa̱ri.”

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Aza a afada yi a zuwai a monduso le aminya n ucira,

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a bawan le.

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An a bawan le,

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aku a uka le a kuwa ku aꞌali,

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a zuwai uza ɗa wa kirana n kuwa ki u wundi le mai.

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An u panai nala,

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u uka le a kunu ku asuvu ku kuwa ki,

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aku u gbagbalai aꞌene a le a kagbukulu.

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Ubana kayin a mere,

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Bulus n Sila a ka yan kavasu n ishipa i ucikpala Kashila̱,

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aza ɗa aꞌa̱ri dem pini a kuwa ku aꞌali ki a ka pana̱ka le.

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Kute‑kute iyamba i gba̱ɗa̱i cika,

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hal kami ka kuwa ku aꞌali ki ka gba̱ɗa̱i.

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Pini nala,

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itsutsu yi i giduwa̱i gba̱.

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Ikani iꞌya a sira̱sai aza ɗa aꞌa̱ri pini a kuwa ku aꞌali ki i sa̱ruwa̱i.

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An uza ɗa wa kirana n kuwa ki u rikpa̱na̱ka̱i alavu,

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u wenei itsutsu i kuwa yi gba̱ ugiduwi.

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Wa wundya aza a kuwa ku aꞌali ki a suma ɗe,

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aku u talai burundu u ne wa ciga u wuna kaci ka ne.

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Shegai Bulus ɓarana yi,

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u danai,

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“Kotsu vu nei kaci ka vunu usa̱n wa,

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gba̱ tsunu tsa̱ ta̱ pini.”

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Aku uza ɗa wa wundya kuwa ki u danai a tuko ncikalu.

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U wuranai u uwai a asuvu u rukpa̱i a kapala ka Bulus n Sila,

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n u jeki ikyamba adama a uwonvo.

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Aku u wutukpa̱ le a kateshe,

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u danai,

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“Ndya ma yan tsa̱ra̱ n tsa̱ra̱ iwauwi?”

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Ele tani a danai,

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“Pityanangu n Yesu Asheku,

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avu na aza a kuwa a vunu ya tsa̱ra̱ ta̱ iwauwi.”

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Aku a yanka yi kadyanshi ka Asheku n aza a kuwa a ne gba̱.

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N kayin ka nala ki,

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u za̱sa̱ le usa̱n u le,

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aku kute a lyuɓugu yi n aza a kuwa a ne dem.

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Aku u uka le a asuvu a kuwa ku ne u tuko le ilikulya.

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Eyi n aza a kuwa a ne gba̱ a shaɗangi n ipeli adama a ɗa a pityanangi n Kashila̱.

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An kain ka wansai,

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aku aza a afada yi a suki ada̱ga̱ri a ba a dana a a̱sa̱ka̱ ama a nala yi.

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Aku uza ɗa wa kirana n kuwa ku aꞌali ki u bankai Bulus akani,

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u danai,

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“Aza a afada a suku ɗe a a̱sa̱ka̱ ɗa̱,

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adama a nala,

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she i wuta̱ i wala alafiya.”

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Shegai Bulus danai,

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“A̱tsu aza a Roma a ɗa,

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kpam a bawan tsu a kapala ka ama bawu afada,

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a uka tsu a kuwa ku aꞌali.

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Niɗa a ka yansa a wutukpa̱ tsu usokongi?

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Wa yan wa!

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Shegai a tuwa̱ n kaci ka le a wutukpa̱ tsu.”

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Ada̱ga̱ri yi a ba a tonukoi aza a afada kadyanshi ki.

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Aku uwonvo u ka̱na̱i aza a afada yi,

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an a panai a da ele aza a Roma a ɗa.

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A tuwa̱i a kuwa ku aꞌali ki,

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a foloi Bulus n Sila a yanka le ahankuri.

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Aꞌayin a ɗa a wutukpa̱ le,

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aku a folo le a a̱sa̱ka̱ ilyuci yi.

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An Bulus n Sila a wuta̱i a kuwa ku aꞌali ki,

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aku a lazai karara she a kuwa ku Lidiya.

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An a wenei Atoni,

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aku a gbamatangusu le atakasuvu cika kahu a a̱sa̱ka̱ a ilyuci yi.