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Wala eeŋanoŋ jiwowoŋ jigo koma konjoratiŋ naguya horogi.

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Ii gbani so romoŋgoŋ kendombaa aisoowombaajoŋ Jerusalem ajoroogi.

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Kambaŋ iikanoŋ kaŋ kuuro koŋuru kambaŋ saŋgoŋaa uutanoŋ laligogi.

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Jiisasnoŋ jiwowoŋ jigowaa totoŋ uutanoŋ kiŋ Solomombaa sombeŋ saraŋawo qagiti,

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kanoŋ kema liligoro.

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Kema liligoro Juuda jotamemeya yoŋonoŋ kaŋ liligoŋ muŋ kokaeŋ qisiŋ mugi,

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“Kaniaga kolatina mono kambaŋ dawi toroqeŋ mambombom-baajoŋ mojaŋ?

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Gii Hamoqeqe Toya koloojaŋ me qaago,

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ii mono asuganoŋ jena moboŋ.”

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Kaeŋ jeŋ qisiŋ mugi Jiisasnoŋ kokaeŋ meleema oŋono,

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“Nii jewe mogito,

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oŋo noo qaana ii mende moma laariju.

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Niinoŋ Amanaa qatanoŋ aŋgoleto amakejeŋi,

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iikanoŋ mono kaniana iŋisaama naŋgoŋ qendeema oŋomakeja.

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Ii naŋgoŋ qendeema oŋomakejato,

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oŋo noo lama tuuŋ uutanoŋ mende laligojutiwaajoŋ ama qaana mende moma laariŋkeju.

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“Niinoŋ lamauruna moma oŋombe yoŋonoŋ kaaŋagadeeŋ noo qaa arona moma nii notaaŋkeju.

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Niinoŋ laaligo kombombaŋa oŋombe letoma kambaŋ moŋnoŋ mende totooŋ tiwilaawuya.

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Moŋnoŋ moŋ ii noo boronanoŋga mende horoŋ kondeema oŋombaa.

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Noo Amananoŋ ii noo boronanoŋ oŋoonoti,

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iinoŋ kuuya uŋuuguŋ uuta kolooja.

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Kawaajoŋ kuuyanoŋ ii noo Amanaa borianoŋga horoŋ kondeema oŋombombaajoŋ amamaawuya.

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Nii ano Ama noronoŋ mono motooŋgo kolooŋ laligojo.”

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Jiisasnoŋ kaeŋ jero Juuda jotamemeya yoŋonoŋ mombo namonoŋga jamo amboraŋgoŋ iikanoŋ giliŋ qewombaajoŋ aŋgi.

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Kaeŋ aŋgito,

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kokaeŋ jeŋ oŋono,

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“Amanoŋ nemuŋ koma nono aŋgoleto somata mamaga ama mewe iigiti,

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iyoŋoonoŋga mono naa mombaajoŋa romoŋgoŋ nii jamonoŋ giliŋ nuwombaajoŋ moju?”

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Jeŋ oŋono Juuda yoŋonoŋ meleema jegi,

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“Nononoŋ aŋgoleto somata anatiwaajoŋ ama mende jamonoŋ giliŋ guwombaajoŋ anjonto,

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Anutu mepaqepae ama mujaŋiwaa iroŋa ama gomboŋa.

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Gii baloŋ ejaga ano selega eeŋ meŋ uma Anutu kaaŋa koloomambaajoŋ jejaŋ.”

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Kaeŋ jegi Jiisasnoŋ meleema oŋono,

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“Buŋa Terenoŋ Kana qaa moŋ kokaeŋ oogita eja,

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‘Anutu niinoŋ jewe:

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Oŋo mono noo beŋsakoŋuruna kolooju.’

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Buŋa Terewaa qaa ii mono mende jaŋgoŋ qaombaato,

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powowoŋ ewaa.

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Kawaajoŋ Anutunoŋ qaaya ano kaŋ ejemba buŋagiaga kolooroti,

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Anutunoŋ yoŋoo qagia ‘beŋsakoŋuruna’ kaeŋ qama oŋono.

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Ejemba omaya kaeŋ qama oŋonoto,

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Amanoŋ eja meŋ soraiŋ wasiro namonoŋ kamaaroti,

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oŋonoŋ mono nomaeŋ ama iwaajoŋ kokaeŋ jeju,

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‘Gii Anutu mepaqepae ama muŋ laligojaŋ.’

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Niinoŋ ‘Anutuwaa meria koloojeŋ,’

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qaa kaeŋ jewe oŋonoŋ mono naambaajoŋ ii mogi mende sokonja?

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Oŋo Anutuwaanoŋ Buŋa qaa ii qeju me?

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“Gawoŋ meŋkejeŋi,

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ii iigi Amanaa nanamemembaa so mende amakeji eeŋ,

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mono mende moma laariŋ nombu.

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Amanaa nanamemembaa so ama meŋ laligojeŋi eeŋ,

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kaniana kaaŋ iima mono moma laariŋ nombu.

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Ii qaanaajoŋ ama mende moma laariwuyagati eeŋ,

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mono aŋgoletonaajoŋ ama kileŋ moma laariŋ nombuya.

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Amanoŋ niwo qokotaaŋ nanja ano niinoŋ Amawo qokotaaŋ nanjeŋi,

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oŋo iikawaa kania moma sorogoŋ asariwuti-waajoŋ koi jejeŋ.”

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Jiisasnoŋ kaeŋ jero mombo meŋ somoŋgowombaajoŋ mogito,

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boro baagianoŋga qosoma kamaaŋ keno.

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Oŋomesaoŋ Jordan apu gowoya kotoŋ mombo leegeŋ kema Jonoŋ wala oomulu meŋ oŋoma laligoroti,

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kanoŋ keuma kambaŋ tosaaŋa toroqeŋ iikanoŋ laligoro.

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Iikanoŋ laligoro ejemba mamaganoŋ iwaanoŋ kouma iima kokaeŋ jegi,

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“Jonoŋ aŋgoleto motooŋgo moŋ mende meroto,

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qaa kuuya eja koi kawaajoŋ jeroti,

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ii mono qaa hoŋa jeŋ laligoro.”

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Kougiti,

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iyoŋoonoŋga mamaganoŋ uugia meleema moma laariŋ mugi.

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Kiaŋ.