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Cyxoltzen xjal e pon tuj Jerusalén te nimal Dios tuj ninkꞌij,

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attzen cab xjal griego.

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E pon lkꞌe kej griego lu tiꞌ Felipe,

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jxjal aj Betsaida tuj departamento te Galilea.

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Bix e xiꞌ cykbaꞌnxin te Felipe:

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—Taat,

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kaja tuꞌn kyolena tuya Jesús—tz̈ikexin.

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Juꞌ tzunj,

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e xiꞌ Felipe tuꞌn t-xiꞌ tkbaꞌn te Andrés,

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bix e xiꞌkexin kbalte te Jesús ti cyaj kej xjal griego.

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Bix e xiꞌ tkbaꞌn Jesús cyexin:

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—Ma pon tumel tuꞌn tbint wuꞌna jkꞌoꞌn weya tuꞌn tbint wuꞌna,

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inayena,

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jxjal Smaꞌn tuꞌn Dios tuꞌn ntena cyuya xjal.

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Cxeꞌl nkbaꞌna jun techel cyey.

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Jaxxix cxeꞌl nkbaꞌna cyey,

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jun iyaj te triwa,

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ka min ma cuꞌx makuꞌn tuj txꞌotxꞌ tuꞌn tcyim,

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juꞌx cwel ten iyaj tjunal.

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Mlay jatz pokꞌch.

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Pero ka ma cyim,

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nim twitz cꞌoquel.

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Jaxse juꞌx weya,

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il tiꞌj tuꞌn ncyima,

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tuꞌntzen t-xiꞌ nkꞌoꞌna cychunkꞌlal xjal.

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Jax juꞌx cye xjal.

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Al tzunj xjal min ma cyaj tcyeꞌyen tchunkꞌlal,

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sino nuk oꞌcx ma tzꞌoc tcꞌuꞌj tuꞌn tten tchunkꞌlal te twitz txꞌotxꞌ,

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mlay caman tchunkꞌlal te junx maj tzin nkꞌoꞌna.

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Pero ja tzunj xjal cyjel tcyeꞌyen tchunkꞌlal te jun rato,

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ccamaltzen tchunkꞌlal te junx maj.

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Ka taj jun xjal tzꞌajben weya bix yaaꞌn nuk tzꞌoc tcꞌuꞌj tiꞌj tchunkꞌlal,

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iltzen tiꞌj tuꞌn tiyꞌx qꞌuixcꞌaj tuꞌn wiꞌja,

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ojxe tcyim ka at il tiꞌj,

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tisenxj ma wakꞌ wiiba tuꞌn ncyima.

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Kej xjal chi ajbel weya juꞌwa,

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chi temeltzen jaaꞌ chin xeꞌla,

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bix cxeꞌl tkꞌoꞌn Nmana tuꞌn cyoc te jawnex.

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Pero weya,

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ma pon tumel tuꞌn ncyima.

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Bix yaaꞌn tuj ttz̈yal taꞌ wanema.

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¿Ti cxeꞌl nkbaꞌna?

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¿Cxeꞌlpa nkbaꞌna:

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“Taat Nmana,

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najsama.

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Chin tclaꞌy,

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tuꞌntzen miꞌn pon hora tuꞌn ncyima,”

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ntz̈ipaya?

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Pero mlay txiꞌ nkanena jlu,

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cuma in ula tuꞌn ncyima.

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Taat,

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bint-xit jtajbila wuꞌna,

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tuꞌntzen tjaw nimset tbiy—tz̈i Jesús.

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Bixsen e tzaj tyol Dios tuj cyaꞌj,

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bix tz̈i cyjulu:

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—Tuꞌnj ma bint tuꞌna,

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ya ma jaw nimset nbiꞌya.

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Bix juntl maj ctzaal nkꞌoꞌna tuꞌn tajbena tuꞌn tjaw nimset nbiꞌya—tz̈i twiꞌ Dios.

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Kej tnimal xjal e ten tiꞌj Jesús,

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tej cybinte tkꞌajkꞌajel,

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e xiꞌ cykbaꞌn otk kꞌajt jun kꞌancyok.

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Pero at juuntl e xiꞌ cykbaꞌn otk yolen jun ángel tuyaxin.

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Tuꞌn tel cyniyꞌ xjal tiꞌj,

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e xiꞌ tkbaꞌn Jesús:

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—Ja yol e tzaj tuj cyaꞌj najben te jun techel,

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yaaꞌn te weya,

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sino te cyey,

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tuꞌntzen cyocslana wiꞌja.

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Ma pon tumel tuꞌn ncyima,

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bix tuꞌnj ncyamecya,

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cyjel tuj tzinen alcye cꞌoquel te cawel tibaj twitz txꞌotxꞌ.

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Ma pon tumel tuꞌn tetz lojoꞌn taaw il ncawen jaꞌlewe.

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Bix weya,

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ojtzen njaw kꞌoꞌna tibaj twitz txꞌotxꞌ,

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jatzen tumelja te cykil xjal tuꞌn cyclet tjakꞌ tcawbil taaw il—tz̈i Jesús.

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E yolenxin tiꞌj tuꞌn tjawxin tibaj twitz txꞌotxꞌ tuꞌntzen tel cyniyꞌ xjal tiꞌj at tuꞌn tjawxin twitz jun cruz tuꞌn tcyimxin.

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Bix e xiꞌ cykbaꞌn xjal texin:

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—O kbiꞌya tzin tkbaꞌn tley Dios,

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oj tul jxjal Scyꞌoꞌn tuꞌn Dios,

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cyjeltzen te junx maj.

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Miꞌn cyim.

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Pero tzin tkbaꞌna:

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“Il tiꞌj tuꞌn tcyim jxjal Smaꞌn tuꞌn Dios twitz cruz,”

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tz̈iy.

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Jeyꞌ,

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¿alcye tzuna?

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¿Titzen tten cymeela twitz cruz oj tzin tkbaꞌn tyol Dios mlay cyim Jscyꞌoꞌn tuꞌn Dios?

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—tz̈i ke xjal.

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Bix aj ttzakꞌbeꞌnxin cyexin:

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—Cycyꞌiy tzꞌel cyniꞌya tiꞌj.

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Cycyꞌiy nxnakꞌtzbila.

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Pero nuk chꞌintl ctemel nxnakꞌtzbila cyxola.

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Miꞌn chin cyaja tzalu.

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Juꞌ tzunj,

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cꞌoquel cyipena tiꞌj tuꞌn tajben nxnakꞌtzbila cyey joocꞌtzen at-x,

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tuꞌntzen miꞌn chi beta tuj klolj.

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Kej xjal nchi bet tuj klolj,

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chi tzpeteltzen.

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Ma pon tumel tuꞌn waja.

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Chi ocslana wiꞌja loj lux kena ntiina,

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tuꞌntzen cyoca junx wuyena—tz̈ixin cye xjal.

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Tej tbaj tkbaꞌnxin kej yol lu,

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el lkꞌexin cyiꞌjxin,

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tuꞌn tewente tiibxin cywitzxin.