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“Maika nonkamantasanoigakempi tyanirika tagutanakerone parikoti itantakotaganira ovisha gara ikeni sotsimoroku inti koshinti.

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Kantankicha yogari kenankitsirira sotsimoroku inti shintaririra.

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Yashireakotavakeri sentirorira sotsimoro.

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Yogari ovisha ikemaigavairi iniira.

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Impo ikaemaigakeri yogikonteigakerira,

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yogotirotari ivairo paniropage.

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Impo itsonkatakerira yogikonteigakerira maganiro iatanake iivatanakera.

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Yogari ovisha yogiaiganakeri,

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ikemaigavakeritari iniira.

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Kantankicha garatyo yogiatumaigiri pashini terira iriro shintemparine,

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ontityo irishigapitsaiganakeri,

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gatanika ikemaigavairi iniira,

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teranika ineimaigeri.”

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Yogari Jeso ikañoigakeri maika ikantakotantakera,

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kantankicha iriroegi teratyo irogoige tatoita ikantakotake.

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Impo ikantaigairi aikiro:

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“Maika nonkamantasanoigakempi,

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nanti sotsimoro ikenantapiniigarira ovisha.

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Maganiro iketyorira ivaigavetankicha tekyara nompoke naro intiegi koshintiegi,

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kantankicha yogari novishate teratyo inkematsaigeri ikaemaigavetakarira.

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Nanti sotsimoro ikiantarira ovisha.

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Tyanirika kematsatakenane irogavisaakotakenkani impo nosentasanoigakerityo kara nonkañotagaigakempari isentasanotaganira ovisha ikontetapiniigake isekatapiniigakara.

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“Yogari koshinti intagati ipokashitake inkoshitakerira ovisha irovetisakerira impogereakerira,

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kantankicha naro onti nopokashitake noganiaigakerira inkantakaniniri intimaigake,

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onti intimagantsivageigake kameti irishinevageigakempara.

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Nanti shintasanoigaririra kematsaiganarira nosentasanoigiri,

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kañotakana shintaririra ovisha isentasanotirira irovishate.

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Pine yoga shintasanotaririra irovishate inkamaventakerityo.

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Kantankicha irirorika sentakerine pashini terira iriro shintemparine intagati ipunatunkani irisentakerira garatyo ikamaventumatiri.

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Ineimatavakerira garirira ovisha iripokapaakera oga inkenake irishigapanute irovashigantapanutempari ovisha,

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teranika iriro shintemparine.

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Impo yogari garirira iragagarantake irogakemparira,

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yogari itovaire onti intivarokaigakeri parikoti.

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Yogari ipunatunkanirira irisentakerira ovisha ishiganaka,

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teranika iriro shintemparine,

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intagatitari ipunatunkani irisentakerira nerotyo tera intsarogakagempari.

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“Nanti shintasanoigaririra novishate nokantakani nosentasanoigiri,

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aikiro noneasanoigiri.

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Ario ikañoigaka iriroegi ineaigana,

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kañotaka Apa ineanara naro,

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impo ario nokañota naro noneiri.

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Aikiro nonkamaventakeri novishate.

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Maika aiñokya pashini novishate inagetake parikotipageku,

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kantankicha naro namaigakerityo nontentagaigakerira itovaire,

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inkematsaigakenatari nonkaemaigakerira.

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Impo nampatoitakerira maganiro panirotyo naro nosentasanoigakeri.

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“Narori tsikyata nonkamaventakeri novishate kameti nanianaera,

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irorotari itasanotantanarira Apa.

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Gara tyani gaveatsi irogamagakenara tsikyata,

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tsikyatatyo nonkantake naro tyati nonkamantakempa.

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Irirotari kantakena Apa nonkañotakempara maika,

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nerotyo maika nagaveaketyo nonkamanakera aikiro nanianaera.”

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Impo ikemaigavakerira jorioegi ikantakera maika ogatyo ikenaigake tenige inkemavakagaigaempa.

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Ikantaigaketari tovaini:

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—¿Tyara okantakara pikematsaigakerira?,

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ontitari itimagutakeri kamagarini,

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aikiro onti ipigatake.

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Kantankicha pashinikyatyo kantankitsi:

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—Tyanirika itimagutake kamagarini ¿matsi ario inkañotake iriniakera maika?

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¿Matsi iragaveake kamagarini ineakagakerira terira inee?