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Iwá̱n kijtoj no̱ Jesús:

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—Se̱ ta̱gaꞌ kipiaya o̱me ipilowa̱n,

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iwá̱n yej te̱tzo̱yo̱ꞌ kijlij itaj:

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“Notaj,

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xine̱mákaya yej mochi̱was notatki.”

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Iwá̱n itaj kimáꞌ ke̱ꞌ kitoca̱rowaj sejsé̱.

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Iwá̱n ayá̱ꞌ wejkatiꞌ,

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yej te̱tzo̱yo̱ꞌ kinamáꞌ inewi yej kimakakaj,

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iwá̱n yajki wejka ipan seꞌya estado.

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Iwá̱n ompiga kitolo̱to itomi̱n iga ayá̱ꞌ ye̱ꞌnemiá.

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Eꞌ kua̱ꞌ motatámija,

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íkua̱ꞌsan no̱ pox a̱pistajtiáꞌ ipan inó̱n estado iwá̱n pe̱waꞌ iga maya̱na.

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Iwá̱n yajki cha̱n se̱ ta̱gaꞌ yej de ompa iga kitajtanili̱to tekipáno̱l,

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iwá̱n kiti̱tan rancho iga makicuida̱ro̱ti koyame̱mej.

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Iwá̱n kinekiá maguiꞌ makíkuaya algarroba yej itákualpa koyame̱mej,

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eꞌ ayagaj kimakaya.

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Iwá̱n ijkí̱n kijtoj ipan iya̱lmaj:

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“¡Notaj kipiá miaꞌ itekipanowa̱nimej iwá̱n ompa icha̱n kipiáj komati tákual,

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eꞌ nej nigaj nemi nimaya̱nmiki!

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Nej nia̱ti sej cha̱n notaj,

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iwá̱n kua̱ꞌ nasiti nikijli̱j:

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Notaj,

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nikchij yej aye̱kti iyi̱xtaj Dios iwá̱n no̱ nimitzchi̱wilij yej aye̱kti.

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Ayoꞌ kajasi iga xine‑ita ken mopiltzi̱n;

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eꞌ acho̱ꞌ xineo̱mema̱wi malej kenya se̱ motekipanowa̱ni.”

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Má̱j má̱j ojkuiꞌ iga yajki cha̱n itaj.

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’Iwá̱n kua̱ꞌ asitia̱yay,

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te̱taj wéjkasan kitaꞌ ipiltzi̱n iwá̱n kikne̱lij.

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Iwá̱n motalojtiajki,

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ki̱xna̱mikito,

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kikechna̱paloj iwá̱n este kipipitzoj.

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Iwá̱n te̱piltzi̱n kijlij itaj:

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“Notaj,

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nikchij yej aye̱kti iyi̱xtaj Dios iwá̱n no̱ nimitzchi̱wilij yej aye̱kti,

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iwá̱n ayoꞌ kajasi iga xine‑ita ken mopiltzi̱n.”

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Eꞌ itaj ijkí̱n kitekimáꞌ itekipanowa̱nimej:

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“Xikuajliguili̱ka̱n yej má̱j ye̱ꞌtzótzol iwá̱n xiktaajaki̱lti̱ka̱n;

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iwá̱n xikta̱lili̱ka̱n se̱ anillo ipan imájpil iwá̱n xikaki̱lti̱ka̱n igaꞌ.

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Iwá̱n xikuitij to̱rojtzi̱n yej má̱j tomaktiꞌ,

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iwá̱n xikmiktí̱ka̱nya iga matitakua̱ka̱n iga tiawij tikilwichi̱wili̱tij.

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Iga iní̱n nopiltzi̱n,

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ken kua̱ꞌ miktoyay,

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iwá̱n iná̱n sej isaꞌ.

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Poliwíkaya,

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iwá̱n iná̱n sej wa̱laj.”

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Iwá̱n pe̱wakej iga kilwichi̱wilijkej.

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’Eꞌ inó̱n sewoꞌ te̱piltzi̱n yej má̱j te̱ko̱ko,

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ayá̱ꞌ onoya,

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nemiá ipan kuayoj.

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Iwá̱n kua̱ꞌ asitiwi̱tziaya icha̱n,

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kikaguiꞌ iga nentoꞌ ilwiꞌ iwá̱n nemi mijto̱tilo.

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Kua̱ꞌ inó̱n kikaguiꞌ,

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kino̱tzaꞌ se̱ chokotzi̱n,

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kijlij:

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“¿Té̱taj mochi̱wa?”

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Iwá̱n kijlij:

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“Asiꞌ sej mokni̱n yej yájkaya.

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Iwá̱n motaj tatekimáꞌ iga mamomikti se̱ to̱rojtzi̱n yej má̱j tomaktiꞌ,

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iga ye̱ꞌasiꞌ sej ipiltzi̱n.”

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Iwá̱n poxsan kuesiwiꞌ iyikni̱n yej má̱j te̱ko̱ko,

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iwá̱n ayoꞌ kinekiá makalaki kalijtiꞌ.

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Má̱j má̱j ki̱saꞌ itaj,

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iwá̱n kijli̱to iga makalaki.

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Te̱piltzi̱n yej te̱ko̱ko kijtoj:

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“Nej ikyay nimitzpale̱wijtoꞌ,

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iwá̱n nochipa nikchi̱wa ken tine‑ijliá.

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Iwá̱n ayí̱ꞌ tine̱maka nisé̱ chi̱vojtzi̱n iga mani‑ilwichi̱waka̱n iwá̱n noami̱gojwa̱n.

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Eꞌ iná̱n asiꞌ iní̱n mopiltzi̱n yej nemito̱yay iwá̱n siwa̱tkej,

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yej kitoloj inewi yej tikmakaka,

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iwá̱n iná̱n tikmiktilij se̱ to̱rojtzi̱n yej má̱j tomaktiꞌ.”

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Itaj kijtoj:

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“Taꞌ xine̱kaki nopiltzi̱n,

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tej nochipa tonoꞌ note̱noj,

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iwá̱n inewi yej nej nikpiá,

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tej motatki.

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Eꞌ iná̱n ye̱kti iga mati‑ilwichi̱waka̱n iwá̱n matipa̱kika̱n iga mokni̱n ken kua̱ꞌ mikikay,

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iwá̱n sej isaꞌ.

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Poliwíkaya,

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iwá̱n iná̱n sej wa̱laj.”