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Jesús okiske kikechpanojtiw ikrus asta kan kitokayotiaj Mikkatzontekomatl,

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katlej ika tlajtole hebreo itoka Gólgota.

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Ompa okimajmasoltijkej itech krus,

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iwan noijki ompa okinmajmasoltijkej ok omen tlakaj ik inajnakastlan.

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Pilato okijkuiloj se letrero,

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iwan okitlalij ik ikuapak ikrus in Jesús.

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Ijkín okijtoaya in letrero:

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“Jesús de Nazaret,

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Rey de yen judiojtin.”

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Miekej judiojtin okilerojkej yon letrero,

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porke kan okimajmasoltijkej in Jesús itech krus oyeka serka de yen weyikan de Jerusalén,

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iwan letrero oijkuilitoka ika tlajtole hebreo,

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ika tlajtole griego iwan ika tlajtole latín.

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Por yonik in tlayekankej tiopixkej judiojtin okilwijkej in Pilato:

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―Amo xikijkuilo,

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“Rey de yen judiojtin”;

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sino xikijkuilo “In tlakatl katlej motenewa Rey de yen judiojtin.”

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Pero in Pilato okinnankilij:

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―Tlan yonikijkuiloj,

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ijkón ma mokawa.

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Nijkuak in soldadojtin okimajmasoltijkej in Jesús itech krus,

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okontilankej itzotzol in Jesús iwan okitoktijkej nawi pedaso iwan okimoxejxelilijkej entre nawin soldadojtin.

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Noijki okontilankej itlaken katlej mach oyeka tlajtzomale iwan omotlantoka san se tzotzole desde tlikpak asta tlakxitlan.

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In soldadojtin okimolwijkej entre yejwan:

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―Mach ma tiktzayanakan,

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okachi kuale ma timotlanikan,

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aber akin kitlanis.

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Ijkón otlamochij ken kijta in tiotlajkuilole:

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“Okimoxejxelilijkej notzotzol,

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iwan omotlaankej ika notlaken.”

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Ijkón okichijkej in soldadojtin.

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Ikxitlan ikrus in Jesús oyekaj imaman,

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iknitzin imaman,

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isiwa in Cleofas iwan María de pueblo de Magdala.

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Nijkuak in Jesús okitak ompa moketok imaman,

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iwan imomachtijkaw katlej sa tekitl okitlasojtlaya,

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ijkuakón okilwij imaman:

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―Nanan,

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noan kajki mokone.

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Satepan okilwij imomachtijkaw:

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―Noan kajki momaman.

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Desde ijkuakón imomachtijkaw okimonekuitlawij kej yeskia imaman.

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Satepan de yon,

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komo in Jesús yokimatia nik nochi itekiw yotlanke,

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okijtoj para ma mochiwa tlan kijta in tiotlajkuilole:

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―¡Namiki!

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Ompa oyeka se xoktzin otentoka de iayo uvas xokok.

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Okisiajkej se esponja ika yon iayo uvas katlej xokok,

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okiyakailpijkej itech se kuawitl de hisopo,

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iwan okiyaktilijkej itech iten.

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Nijkuak in Jesús okonik yon iayo uvas xokok,

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okijtoj:

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―Nochi notekiw yoniktlamij.

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Ijkuakón omotzonpiloj,

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okitemaktij (okitemaktilij) ianima iwan omikke.

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Se tonale antes de yen ilwitl de pascua,

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in judiojtin okijtojkej mach ma mokawakan in mikkamej itech inkrus nijkuak weyi tonale,

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porke oyeka weyi ilwitl itech yon tonale.

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Por yonik in tlayekankej judiojtin okilwijkej in Pilato ma tlanawati ma kinmetzpojpostekikan katlej okinmajmasoltijkej itech krus iwan ma kinkixtikan de ompa.

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In soldadojtin oyajkej iwan okinmetzpojpostekej in omen tlakaj katlej okinmajmasoltijkej itech krus ik inajnakastlan in Jesús.

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Iwan nijkuak in soldadojtin omijkuanijkej kan oyeka in Jesús,

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okitakej yomikke.

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Por yonik mach okimetzpojpostekej.

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Pero se soldado,

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okikestzopitij ika se kuawitl weyak yakateposoj,

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iwan san niman ijkuakón okiske estle iwan atl.

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Nej nochi kuale onikitak,

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iwan namechilwia tlan melawak,

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para namejwan noijki xikneltokakan.

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Yon tlamantle omochij para ma mochiwa tlan kijta in tiotlajkuilole:

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“Nion se iomio mach kipostekiliskej.”

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Iwan oksekan de yen tiotlajkuilole noijki kijta:

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“Kitaskej katlej okikestzopitijkej.”