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Nöö a baka u di dë,

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hën Masa Jesosi ta waka a dee köndëköndë fu Galilea.

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An nango a dee köndë u Judea ala möön,

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fu di dee hedima u Dju ta watji ën fu de feni ën kii.

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Ma nöö di juu dë,

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wan oto piizii fuu dee Dju sëmbë de ta njan bi zuntu faa kai.

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A dee daka dë,

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u ta mbei tjëkëliba ˻ta toona mëni fa dee gaan sëmbë fuu bi libi a di sabana hii föteni jaa longi˼.

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Nöö hën dee baaa u Masa Jesosi ko ta kaakei ën taa:

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“Womi,

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andi i ta fika aki u du?

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Na a Judea ala fii go nö,

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fu dee sëmbë dee lo’ u nama ku i si dee foombo wooko i ta du.

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Biga ee wan sëmbë ta suku nëbai,

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nöö an o ta dë tjubitjubi,

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ma a o go lei ën seei a lanti wajaa be hii mundu si ën.

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Wë nöö di i ta du dee soni aki kaa,

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nöö fii go a lanti ala e,

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be de si i.”

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Biga wë hii fa de dë baaa fëën seei,

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ma de an ta biibi ën.

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Hën wë mbei de fan sö.

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Nöö hën Masa Jesosi piki de taa:

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“Awa,

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mi sa go,

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ma di ten u mi an kisi eti e.

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Ma be un go nöö.

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Biga hiniwan juu uun kë,

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nöö un sa go ala.

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Fa un dë aki,

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dee sëmbë u di goonliba aki an ta buuse unu,

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ma mi de ta buuse.

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De an sa si mi a wojo seei,

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fu di mi ta konda da de gbelingbelin taa de an ta libi bunu a Gadu wojo.

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Nöö be unu wanwan go a di piizii e.”

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Nöö di a fan ku de sö kaa,

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hën de de go,

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ma hën a fika a Galilea naandë ufö.

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Ma baka u di de go,

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nöö hën a tei pasi faa go a di piizii awaa.

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Ma fa a nango naandë,

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an waka u lanti si ën.

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A waka a wan tjubi fasi sö.

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Nöö di juu dë,

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fa de dë a di piizii dendu a Jelusalen naandë,

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nöö dee hedima u Dju ta watji ën ta hakisi taa:

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“Naasë a dë?

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Unsë di womi dë?”

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Nöö dee hia sëmbë dee ko a di piizii naandë,

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nöö deseei ta taki soni fëën tu.

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So u de ta gafëën taa a dë bumbuu sëmbë.

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Otowan taa:

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“Nönö huun,

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a dë wan ganjansëmbëma,

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politikima.”

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Ma hii fa de ta fan naandë seei ma na wajaa a lanti,

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biga de ta fëëë dee hedima u Dju.

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Nöö dee daka dee de buta u de njan di piizii nöö de pasa mindi kaa bifö Masa Jesosi ko dou awaa.

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Hën a go fëën wante a di gadii u di Wosu u Masa Gaangadu,

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nöö hën a seti lei sëmbë.

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Nöö dee hedima u Dju ko sai dë ta haikëën tu,

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nöö de ko foondo seei teee,

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de taa:

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“Wë unfa di lagilagi sëmbë aki ko sabi soni sö,

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ma na a dee siköö fuu a go?”

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Hën Masa Jesosi bia piki de.

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A taa:

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“Dee sëmbë,

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un haika e.

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Di lei i si mi ta lei aki,

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nöö na a mi a kumutu e.

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Ma di Sëmbë di manda mi ko aki,

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nëën a kumutu.

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Nöö ee wan sëmbë i ta hangi fii du fa Gadu kë nöö joo sabi ee a Gadu di lei u mi ta kumutu,

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ee miseei sondi mi ta tei ta taki.

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“Ma nöö ee wan sëmbë hopo ta konda soni fëën seei,

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nöö nëbai nöö a ta suku,

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na sö a dë nö?

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Ma ee a ta suku nëbai da di sëmbë di mandëën ko,

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nöö di sëmbë dë dë bumbuu sëmbë kaa.

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Na politiki a ta naki.”

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Nöö hën a taa:

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“Dee sëmbë,

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na Mosesi bi tja dee wëti u Gadu ko da unu nö?

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Hën mbei un ta hei ën sö.

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Ma töku na wan fuunu kë hoi dee wëti dë,

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biga un kë kii mi.

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Nöö mi kë sa faandi mbei.”

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Nöö hën de piki ën taa:

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“Soni hën ko a i hedi nö,

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womi?

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Ambë da di sëmbë di kë kii i?”

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Nöö hën a taa:

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“Fa mi dë aki,

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wan kodo foondo wooko tö mi du a saba,

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hën wë a bigi da unu te wan saanfa fuun du.

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Ma nöö unu,

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hiniwanten un ta poi saba.

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Biga Mosesi bi da unu wan wëti taa un musu koti di maaka u Dju a dee womi mii fuunu sinkii,

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te de abi aiti daka u di de pai ën.

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Ma nöö tökuseei na a Mosesi ten wë di wëti dë kumutu e,

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ma sensi a dee oto gaan sëmbë fuunu dee bi dë ufö ën.

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Nöö ee wan sëmbë ko a unu fuun koti di maaka a di mii fëën sinkii dëën,

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nöö ee a kai a saba daka seei ma un ta koti ën waiwai fu di di wëti musu hoi.

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Wë nöö na wooko un ta wooko a di saba dë nö?

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“Wë nöö faandi mbei un musu ta guunjan mi u di mi heepi wan sëmbë ko bumbuu ku telu a saba daka?

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I si ö?

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Wan musu ta kuutu soni hesihesi sö e,

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dee sëmbë,

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ma un musu ta wegi soni luku fini ufö un kuutu,

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nöö di kuutu fuunu o dë leti.”

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Sö Masa Jesosi fan ku dee hedima naandë.