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Kogolen bè yó,

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són bè yó kem benwu snakuf Galili gónó Jisas e gel mógów na a tmolok.

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Là móyóen mógów bè yó kem benwu snakuf Judiya abay se sónmò le móló hmatay du yó kem Ju wen glal le bè yó.

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Deng móyónen hto ne yóm sotu mò ken bong bè yó kem Ju,

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yóm bnoluy le Mò Ken bè Slung.

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Ne yó mon le mò ke Jisas yó kem twolihen,

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mon le,

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“Yake tebelem nim benwu ni.

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Hlósi ebè Judiya dé anì ton yó kem tau lemolò kóm bè yó yó kem gel nmoem.

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Ke móyô yóm tau anì hol tótól boluyen,

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là kô bunihen du yóm gel nmoen.

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Yóm kdê gel nmoem ni,

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yake nmoem lem blóng kdéen tau anì kdê le gotu mton du.”

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(Yó se udél le ebè Jisas,

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abay se balù yóm kessetwoli le,

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là kô hentahu le du.)

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Bnalà Jisas lu,

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monen,

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“Là deng ni du yóm hol bantang dou kógów.

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Okóm kuy,

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balù kihu kdaw kewót ye.

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Là kô knutó nawa le kuy yó kem tau lem benwu.

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Ou se yóm knutó nawa le,

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abay se tódô gel benkasu bélê le yóm sidek gel nmò le.

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Lemwót ye ne kuy,”

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mon Jisas,

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“mógów ye ebè tum mò ken.

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Là he dou.

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Là dengen hto he yóm bantang dou kógów.”

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Tahu se,

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tódô tagak bè yó bè Galili Jisas.

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Timbow le lemwót yó kem twoli Jisas,

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omin Jisas bud lemwót se kun,

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bede tódô lifuten yóm kógówen,

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là hegboolen bè yó kem dumu tau mógów.

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Bè yóm mò ken yó,

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sónmò le mebel ke Jisas yó kem Ju wen glal le,

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mon le,

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“Gónóhen nô se kun du?”

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Tey kesboyong le gbak ebè Jisas yó kem tau bè yó.

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Wen se mon du,

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“Tey hyu tau yóm Jisas.”

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Ne wen se mon du,

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“Là gi,

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gel snukaten kem tau.”

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Okóm yóm gel kestulón le,

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lifut le.

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Likò le yó kem Ju wen glalen.

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Timbow deng gsóól le ne yóm buteng le mò du yóm ken bong yó,

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lemwót Jisas na a tmolok bè yóm Gónô Dwata.

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Bè yóm ktoloken bè yó,

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tey ketnga yó kem Ju wen glalen,

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mon le,

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“Moen ke alì temngón nim tau ni?

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Là sem dengen mnagì.”

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Bnalà Jisas lu,

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monen,

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“Yóm dou tolok ni,

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là kóen lemwót béléu.

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Tódô lemwót bè Dwata,

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yóm hógów do.

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Yó se tau móyô mimón yóm kun kóyô Dwata,”

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monen,

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“dilóen ke lemwót bè Dwata nim toloku ni duhen ke tódô lenbuu.

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Yóm tau tódô lembù tmolok,

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naluhen któtólen.

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Okóm yóm tau naluhen któtól yóm hógów du,

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laen kô dù kéng du yóm gel tulónen,

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hono tahu.

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Igò Musis se deng bemlay du kuy yó kem hlau,

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là sem dog nimón ye du.

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Moen de ke sónmò ye móló hmatay dou?”

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Ne yó udél yó kem tey tau wen bè yó,

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mon le,

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“Deng wen malak kóm.

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Laen kô dù tau tô hmatay kóm.”

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Mon Jisas se mò kul,

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“Deng suléku tehe hkó des bè Kdaw Kehegnô,

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tódô kdê ye gotu temnga du.

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Wen sotu tehe hlau Musis ekni bè ktulì ye kem ngà ye logi.

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(Okóm yóm hlau yó,

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là lemwóten bè Musis,

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hol lemwót bè yóm gónó tekuy gu semfu.)

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Anien he ke gbangà bè yóm Kdaw Kehegnô yóm ktulì ye yóm ngà ye,

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senged kmò ye du.

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Ke gel tnulì ye yóm ngà bè yóm Kdaw Kehegnô anì là gulé ye du yóm hlau Musis,

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moen de ke lenbut ye ou bè yóm tehe kkóhu des bè Kdaw Kehegnô?

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Bê ye tódô kendel hendeng kun kmò yóm sotu tau ke là deng hol hennagì ye du.

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Na ye hol hnénég dé yóm kmoen anì tedeng kmò kehedem ye du.”