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Ne yó bud udél Jisas ebè yó kem Farisi,

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monen,

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“Ou se yóm layag kól lem benwu.

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Yó se tau lemolò do,

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là kóen bud gógów elem kifu ne,

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okóm wen layag mò htonen lanen gmuta yóm klowil laen dù tul sónen.”

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Deng mom yó udél le ebè Jisas yó kem Farisi,

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mon le,

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“Là hentahu me du yóm gel tulónem,

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abay se tódô són uu tmulón du yóm kóm knô.”

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Bnalà Jisas lu,

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monen,

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“Balù yóm ktulónu du yóm dou knô,

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laen kô dù kéng du,

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hono tahu.

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Abay se tngónu gónóhu gu lemwót ne tngónu snéen yóm gónóhu e solu.

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Okóm kuy,

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là kô tngón ye du.

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Bélê ye kuy,”

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mon Jisas,

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“bè yóm gel kehdeng ye kun kmò sotu tau,

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tódô nmung ye yóm kun kehedem tau tonok.

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Béléu dou,

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là kô hendengu du kun kmò yóm sotu tau.

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Okóm ke nawahu se mò du,

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tódô hlanu bè yóm ktahuhen.

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Abay se là kô tek són du ou mò du,

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sal me gel lewu Mà,

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yóm deng hógów do edini.

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Wen snulat bè yóm kuy hlau,”

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mon Jisas,

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“yó monen,

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‘Ke lewu tau gemtanud yóm nmò,

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ne senged tulón le,

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tahu se yó.’

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Duhen yó,”

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mon Jisas,

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“ou gemtanud du yóm dou knô ne bud Mà snéen gemtanud dou,

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yóm deng hógów dou edini.”

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Bud mon yó kem Farisi,

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“Nô se maem du?”

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Mon Jisas se,

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“Là kô tngón ye dou,

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sélét mom tô tngón ye Mà ne.

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Ke deng tngón ye ou,

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tngón ye se Mà.”

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Ni se udél Jisas bè yóm ktoloken bè Gónô Dwata igoen myón bè yóm dfél gónóhen nô yó kem kahun gónó le gel hemsù filak mò blay le ebè Dwata.

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Laen kô dù tau kemfô du,

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abay se là dengen kól du he yóm kdaw Dwata hemlus du.

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Ne bud mon Jisas mò kul,

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monen,

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“Móyóne lemwót ne ni.

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Angat tey khebel ye dou,

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okóm là kô ton ye dou.

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Ne sok ye matay,

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sana tolo kbô ye du he salà ye.

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Là kô ye gógów edu tum gónóhu e solu.”

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Stulón le yó kem Ju wen glal le,

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mon le,

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“Yó mon yóm tau yó,

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‘Là gógów ye edu tum gónóhu e solu.’

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Gónón e tô solu du?

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Hnatayen knóen kô?”

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Ne bud mon Jisas se mò kul,

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monen,

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“Tau ye lenokob longit kuy.

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Fene lemwót ta dou.

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Tau ye tonok kuy okóm là dou.

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Yó gónóhu mon du mò kuy,

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sana tolo kbô ye du he salà ye ke sok ye matay.

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Ne tahu se yó,

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ke là hentahu ye du yóm deng tulónu kuy bè dou ktau,

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sana tolo kbô ye du he yóm salà ye bè yóm katay ye.”

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Ne bud mon le mò ke Jisas,

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“Tmau kóm de?”

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Mon Jisas se,

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“Igou sem deng hónô tmulón du kuy lemwót bè kbut ktoloku efet nim kmoen ni.

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Tey dê he tô nóyô tulónu kuy lemwót bè yóm kuy kmò,

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yóm bang gónó ye megtuled.

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Okóm són olo tulónu yó kem tau lem benwu yóm deng gungolu lemwót gu bè yóm deng hógów dou,

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ne hono ktahuhen yóm tulónen dou.”

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Okóm yó kem tau hmungol du,

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là kô dog glileb le du yóm kegbaken ebè Dwata yóm tulón Jisas kul yó.

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Bud mon Jisas mò kul,

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“Ke sok deng hteg ye kros yóm Ngà Tau,

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yó he angat kdilô ye do.

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Ne dilô ye snéen yóm klaen dù tódô genbeku ke tek són ou,

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ne yóm klaen dù lenbù tulónu,

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són olo tulónu yóm deng hlolò Mà do.

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Yóm hógów dou,”

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mon Jisas,

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“là kô bayaen dou,

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abay se tendo nmou yóm kun knóyô.”

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Bè yóm udél Jisas yó,

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tey dê tau hemtahu béléen.