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Bè yóm igò Jisas tolo mógów,

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wen tau butô tonen.

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Yóm kbutóen yó,

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tódô mung du bè ksuten.

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Ne snólók le bè Jisas yó kem gel lemolò du,

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mon le,

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“Ó Sér,

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moen ke butô lemwót bè ksuten nim tau ni?

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Mahi du yóm wen salaen,

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du kô,

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duhen ke yó kem tuhahen?”

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Mon Jisas se,

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“Là.

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Là kóen lemwót bè kun salà duhen ke bè salà kem tuhahen.

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Yó gónón butô nim tau ni anì gfan béléen yóm kfasang Dwata.

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Yóm tolo knóu lem benwu,”

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mon Jisas,

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“lómón ke tolo mnóng kdaw.

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Tnana tekuy mò du yóm kun kóyô yóm hógów do,

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abay se ke sok deng kifu,

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laen kô dù tau bud mò nmò ne.

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Bè nim tolo knóu lem benwu,”

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monen,

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“ou se yóm layag mò hlayag yó kem tau lem benwu.”

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Timbow deng kudél Jisas,

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ominen dmulak bè tonok ne sninaen yóm dulaken,

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ne ominen lemumang du bè mata yóm tau butô

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ne monen mò du,

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“Lemwóti ne,

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nam e mouf bè busung Silom.”

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(Yó lan nim Silom ni,

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“Hógów.”)

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Ne tahu se,

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lemwót yóm tau butô yó nan e mouf.

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Timbow deng koufen,

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tódô mton se ne tódô mulék ebè gónóen.

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Timbow ton yó kem tau dumuhen sebét yóm deng ktonen,

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ya tey ketnga le du.

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Senged se kul yó kem tau tehe hónô gel mton du yóm gel ketfólólen bè kem dumun tau,

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botong mon le,

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“Là ni du kô yóm tau tehe butô tendo gel myón temfólól bè yó kem tau?”

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Wen se mon du,

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“Duhen ni se.”

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Okóm mon kem dumu,

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“Sundu.

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Abay sem skél le.”

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Ne monen se kun yóm tau yó,

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“Ou se yóm tehe butô.”

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Ne bud mon le mò du,

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“Tedu kmò ktonem du?”

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Ne monen se mò kul,

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“Yó sem tau boluyen Jisas hton dou.

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Yó kmoen du,

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sninaen yóm tonok ne lumangen bè matahu,

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ne ominen mdók dou na a mouf bè Silom.

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Ne tahu se,

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naw e mouf ne tódóe se mton.”

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Ne bud mon le mò du,

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“Gónón nô se yóm tau monem yó?”

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Ne monen se kun,

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“Là bud tngónu du.”

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Ne omin le tódô mit du ebè yó kem Farisi yóm tau tehe butô yó koni.

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Abay se bè yóm keslinà Jisas yóm tonok,

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ne kehtonen yóm tau tehe butô yó,

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nmoen bè Kdaw Kehegnô.

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Omin le smólók du se kul yó kem Farisi,

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mon le,

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“Tedu kmò ktonem de?”

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Monen se kun yóm tau tehe butô yó,

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“Wen tau hemsù tonok minà bè matahu,

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ominu mouf ne tódóe mton.”

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Wen se bè yó kem Farisi mon du,

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“Là lemwóten bè Dwata yóm tau hton kóm yó,

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abay se nmoen bè yóm Kdaw Kehegnô.”

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Okóm yó mon kem dumu tau,

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“Ke tau gemsalà yóm tau yó,

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là kô gbeken mò du yó kem tey dê hentaw ton nmoen.”

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Tey kesgólól nawa le yó kem tau bè yó.

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Ne bud snólók yó kem Farisi yóm tau tehe butô yó,

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mon le mò du,

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“Tedu kmò kóm kehedem du yóm tau tu?

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Abay se u yóm deng htonen.”

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Monen se kun,

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“Hol tahu tugod Dwata tum tau tu.”

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Okóm yó kem Ju wen glal le bè yó,

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là kô dog hentahu le du yóm tehe kbutô yóm tau yó koni,

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ne yóm deng bud ktonen.

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Yó he kehtahu le du yóm deng khangay le kem tuhahen,

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ne snólók le bélê le,

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mon le,

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“Kuy ngà kô ni?

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Tahu butô lemwót bè ksuten kô?

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Tedu kmò ktonen ni du?”

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Omin le malà du se kul yó kem tuhahen yóm tau tehe butô yó,

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mon le,

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“Tngón me ni se kum ngà,

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ne tngón me se butô lemwót bè ksuten.

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Okóm là tngón me du kum yóm deng ktonen ni.

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Ne là tngón me du snéen yóm tau deng hton du.

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Tódô snólók ye béléen,

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yakà sem dengen malù tmuha,

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gbeken malà kuy ke wen snólók ye béléen.”

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Yó gónó le mon du yóm mon le yó,

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abay se likò le yó kem Ju wen glal le.

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Yakà deng mon le du,

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ke wen tau hemtahu ke Jisas ke du yóm Misaya,

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là kô bud hmung le du lem gónó le gel stifun yó kem Ju yóm tau yó.

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Yó se gónó kem tuhahen mon du,

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“Tódô snólók ye,

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yakà sem dengen malù tmuha.”

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Ne bud tnaba yó kem Farisi bè gewuhen dulék yóm tau tehe butô yó koni,

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mon le mò du,

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“Hol tulónem ktahuhen dé,

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abay se wen Dwata.

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Tngón me tau gemsalà tum tau hton kóm tu.”

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Okóm yó balaen kul yóm tau tehe butô yó,

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monen,

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“Là tngónu du dou ke tau gemsalà tum tau tu duhen ke là.

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Tek sotu olo tngónu,

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tehehe butô,

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okóm ni,

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denge mton.”

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Ne bud mon le se mò du,

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“Tedu se nmoen béléem?

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Tedu kmò kehtonen kóm du?”

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Ne bud monen se kun yóm tau yó,

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“Deng tulónu kuy se,

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mò ye là hmungol du du?

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Moen de ke alì nokol snólók ye béléu?

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Móyô ye kô kuy ke baling ye tau lemolò du?”

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Ya tey sidek kesedekà le du yóm tau yó,

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mon le mò du,

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“Uu se sotu lemolò du tum tau tu.

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Lolò me tehe Musis kum.

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Tngón me yóm tehe kudél Dwata ebè Musis ekni,

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okóm yóm tau yó,

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là kô tngón me du gónón gu lemwót.”

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Ne bud mudél yóm tau yó,

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monen,

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“Tey moen ni du ke là tngón ye du gónón gu lemwót igoen sem deng hton dou.

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Hónô tngón tekuy là kô hnungol Dwata du yóm tau gemsalà.

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Són olo hnungolen,

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són yóm tau madat du ne mimón du yóm kun kóyô.

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Lemwót bè hol kbut benwu,”

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monen,

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“laen kô deng gungol tekuy he tau gembek hton du yóm tau butô lemwót bè ksuten.

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Ke là lemwóten bè Dwata tum tau tu,

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là kô gbeken mò du béléu nim deng nmoen ni.”

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Yó balà le du se kul,

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“Tmau kóm de tô hegled tmolok kum?

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Igoem tau gemsalà he kóm lemwót bè kbutem tau.”

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Ne là kô bud hmung le du bè yóm kul gónô gel stifun yóm tau tehe butô yó.

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Timbow gungol Jisas yóm là bud kehmung le du bè yóm kul gónô gel stifun yóm tau tehe butô yó,

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ominen mebel du.

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Timbow tonen,

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monen mò du,

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“Hentahuhem kô kóm yóm Ngà Tau?”

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Mon yó sem tau tehe butô yó,

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“Tmau du de yóm tau yó,

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Sér,

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anì hemtahuhe béléen?”

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Mon Jisas se,

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“Yó sem deng tonem,

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yóm mudél ebéléem ni.”

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Ne tódô mtud bukol bè solu Jisas yóm tau tehe butô yó,

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ne monen mò du,

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“Hentahuhu uu,

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Sér.”

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Ne yó bud mon Jisas,

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monen,

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“Ni se nógówu elem benwu anì sentólóngu kem tau.

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Htonu yó kem tau butô,

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ne hbutóu yó kem tau mton.”

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Ne wen se kem Farisi nô bè yó,

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ne gungol le yóm kmon Jisas du nim ni,

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mon le se mò du,

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“Mi kô yóm monem butô yó?”

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Bud mon Jisas mò kul,

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“Ke tahu ye butô,

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laen kô salà nbô ye.

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Okóm gel mon ye,

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‘Là kô me butô’ yó se gónón wen salà nbô ye.”