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Ne yó bud mon Jisas mò kul,

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monen,

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“Hol bê ye hesbeweg kehedem ye.

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Snalig ye Dwata,

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ne snalig ye ou snéen.

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Bè benwu Mà,

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tey dê gónô nô.

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Yó nógówu etu naw e hemtifes bélê ye gónó ye angat nô.

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Là kô tulónu du kuy nim ni ke là tahuhen.

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Ke sok deng kehetifesu bélê ye gónô nô,”

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monen,

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“bude semfulék edini naw e nangay yu.

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Yó se dou gónô nô,

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yó se kuy gónô nô.

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Deng tngón ye se yóm lan ebè yóm gónóhu e solu.”

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Ne mon Tumas se kun,

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“Là kô tngón me du,

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Sér,

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yóm gónóm e solu.

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Mò tô ketngón me du se yóm lan du?”

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Bud mon Jisas se,

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“Ou se yóm lan,

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ne ou se yóm ktahuhen ne yóm klowil laen dù sónen.

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Laen kô dù tau gógów ebè Mà ke là mlanen béléu.

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Lemwót bè yóm deng ketngón ye do,”

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monen,

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“angat tngón ye se Mà.

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Nbuten ni ne deng ketngón ye du ne deng ton ye.”

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Mon Filip se mò du,

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“Tolokem kum Maem,

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Sér,

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anì gsengel kegnóm me du.”

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Mon Jisas se mò du,

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“Deng tey kegenu nô lem blóng ye,

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Filip,

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là deng tngón ye do he kô?

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Yó se tau deng mton do,

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deng tonen se Mà.

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Moen de ke monem,

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‘Tolokem kum Maem?’

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Là hentahuhem du dilóu,

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Filip,

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yóm knóu bè Mà ne yóm knô Mà béléu?

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Yóm gel tulónu kuy,

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là kô lenbuu du,

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hono kun tulón Mà.

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Abay se yóm Mà,

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senflósen nô béléu,

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ne tódô nmoen yóm kun nmò.

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Hol hentahu ye dé yóm knóu bè Mà ne yóm knô Mà béléu.

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Ke megewu nawa ye du nim tulónu kuy ni,

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hol hentahu ye dé lemwót bè yóm gel nmou.

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Tódô tulónu kuy ktahuhen,”

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mon Jisas,

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“yó se tau hemtahu béléu,

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du tles bud gel mò du yóm dou gel nmò.

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Angat mkay senta ni he kem dou nmò yóm kun angat nmò abay se muléke ebè Mà.

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Balù kihu hni ye bè Dwata hlan ye bè dou boluy,”

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monen,

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“tódô blayu kuy mò gónón megdóyón béléu Mà.

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Kihu hni ye bè Dwata mlan bè dou boluy,

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tódô blayu kuy.”