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’Ni̱ luu aka­tiyuj cala­ta­pá̱tit y ni̱para cali̱­pú­hualh mina­cujcán,

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cali̱­pa̱­huántit Dios y na̱chuná caqui­la̱­li̱­pa̱­huáhu aquit.

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Aquit laca­tancs cca̱­hua­niyá̱n pi̱ nac xchic Quin­tla̱t luu lhu̱hua hui­la­ko̱lh pu̱tá­hui̱lh anta­nícu tla̱n tahui­lacán;

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para ni̱tu̱ cahuá aquit laca­tancs xac­ti­ca̱­huanín.

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Pero luu laca­tancs porque aquit ni̱tu̱ cca̱ak­ska­huimá̱n,

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pus chú aquit cama la̱qui̱ nac­ca̱­ca̱x­tla­hua­niyá̱n aktum pu̱tá­hui̱lh antaní nata­hui­la­yá̱tit.

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Y acxni̱ aya nac­ca̱x­tla­huako̱y aquit nac­mim­paray a̱maktum la̱qui̱ chú nac­ca̱­le̱ná̱n,

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pus anta­nícu aquit nac­ta­huilay hui­xinín na̱ antá nata­hui­la­yá̱tit.

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Hui­xinín aya catzi̱­yá̱tit anta­nícu aquit cámaj cha̱n,

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xa̱huachí aya laka­pa­sá̱tit xatiji hua̱ntu̱ lac­cha̱ncán.

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Huata Tomás chiné huá­nilh:

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—Quim­pu̱­chi­nacán,

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aquinín ni̱ cca­tzi̱­yá̱hu nícu huix pímpa̱t chi­pina,

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¿lácu chú nac­li̱­ca­tzi̱­yá̱hu xatiji hua̱ntu̱ lac­cha̱ncán?

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Jesús chiné kálh­ti̱lh:

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—Aquit a̱má tiji,

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aquit talu­lóktat,

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y na̱ aquit cma̱sta̱y latáma̱t.

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Para tícu aquit qui­li̱­pa̱­huán pus huata xlá tla̱n nalak­chá̱n antaní hui­lachá Quin­tla̱t.

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Acxni̱ nia̱ xqui­la̱­la­ka­pa­sá̱hu na̱ ni̱ luu xla­ka­pa­sá̱tit Quin­tla̱t,

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pero cumu hui­xinín qui­la̱­la­ka­pa­sá̱hu aquit clac­pu­huán pi̱ luu laca­tancs laka­pa­sá̱tit chú porque anka­lhi̱ná ucxilh­pá̱tit.

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—Quim­pu̱­chi­nacán,

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pus ca̱na̱caj Min­tla̱t Dios caqui­la̱­ma̱­la­ka­pas­ní̱hu —huá­nilh Felipe.

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Jesús kálh­ti̱lh:

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—Felipe,

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maka̱sá quilh­ta­macú la̱ta cca̱­ta̱­lamá̱n.

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¿Tu luu ni̱ naj qui­la­ka­pasa?

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Hua̱nti̱ aquit quiucxilha pus na̱ hua­tiyá ucxilhma lácu Quin­tla̱t,

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¿túcu chi̱nchú xla­cata qui­li̱­hua­niya cac­ca̱­ma̱­la­ka­pasní̱n Quin­tla̱t?

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¿Lácu pi̱ ni̱ luu ca̱naj­laya xla­cata pi̱ aquit lac­xtum cta̱­lama Quin­tla̱t,

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y na̱chuná xlá antá lama nac qui­la­táma̱t?

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La̱ta túcu aquit cca̱­li̱­ma̱­pek­si̱yá̱n ni̱ caj que̱cstu quin­ta­pu­huá̱n ma̱squi chuná cuan,

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pus huata huá xlá lama nac qui­la­táma̱t y qui­mac­la­cas­quima la̱qui̱ nac­tla­huay xta­scújut.

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Pus ca̱na̱ caj caca̱­naj­látit pi̱ aquit lac­xtum ctá̱­lama Quin­tla̱t y xlá na̱ antá lama nac qui­la­táma̱t,

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xa̱huachí para luu ni̱lay caj quin­ta­chu­huí̱n li̱ca̱­naj­la­yá̱tit,

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pus siquiera huá cali̱­ca̱­naj­látit a̱má lac­lanca ta­scújut hua̱ntu̱ aquit cca̱t­la­huani̱t nac mila­ca­ti̱ncán.

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Xli̱­ca̱na cca̱­hua­niyá̱n pi̱ hua̱nti̱ naqui­li̱­pa̱­huán a̱má chixcú xlá na̱ naca̱t­la­huay lac­lanca ta­scújut hua̱ntu̱ aquit ctla­huay,

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y hasta a̱tzinú xlá tlak lac­lanca li̱cá̱cni̱t ta­scújut naca̱t­la­huay porque aquit cama antaní hui­lachá Quin­tla̱t.

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La̱ta túcu hui­xinín nas­qui­ni­yá̱tit Quin­tla̱t nac quin­ta­cu­huiní aquit nac­ca̱­mak­chu­hui̱­na­na̱­chá̱n la̱qui̱ chuná nali̱­ta­siyuy xli̱­maka­tli­hueke Dios caj quim­pa̱­la­cata.

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Aquit luu cca̱­li̱­ma̱­ka­tzan­ke̱yá̱n xla­cata cas­qui­nítit Dios hua̱ntu̱ hui­xinín mac­la­cas­quim­pá̱tit y la̱tachá túcu nas­qui­ni­yá̱tit nac quin­ta­cu­huiní aquit nac­ca̱­ma̱x­qui̱yá̱n.