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Hua­tiyá a̱má quilh­ta­macú xca̱­tzi̱­suama domingo xdis­cí­pulos xta­ta­mac­xtu­mi̱ni̱t y luu li̱huana̱ xta­cha̱­ke̱x­tu­cuni̱t má̱lacchi antaní xta­ta­nu̱­má̱­nalh porque luu xta­pe̱­cuaniy xana­puxcun judíos.

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Pero ma̱squi ni̱ti̱ ca̱ma̱­la­quí­nilh Jesús ca̱lak­ta­nu̱chá,

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íta̱t ca̱la­ka­ta̱­yachá antaní xta­hui­lá̱­nalh y chiné ca̱huá­nilh:

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—Caka­lhí̱tit hui­xinín tapa̱­xu­huá̱n hua̱ntu̱ Dios ma̱sta̱y.

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Acxni̱ chuná ca̱hua­ni­ko̱lh ca̱ma̱­si­yú­nilh xmacán chu xta̱pá̱n.

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Xlacán luu xli̱­ca̱na tapa̱­xú­hualh acxni̱ taúcxilhli Quim­pu̱­chi­nacán.

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Xlá ca̱hua­nipá:

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—Xli̱­ca̱na caka­lhí̱tit hui­xinín tapa̱­xu­huá̱n hua̱ntu̱ Dios ma̱sta̱y.

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Cumu la̱ qui­ma­ca­mini̱t Quin­tla̱t la̱qui̱ nac­li̱­chu­hui̱nán xta­chu­huí̱n,

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pus na̱chuná chú aquit cca̱­ma­ca̱ná̱n la̱qui̱ naqui­la̱­li̱­chu­hui̱­na­ni­yá̱hu quin­ta­chu­huí̱n.

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Entonces Jesús ca̱sú­nulh nac xok­spu̱ncán y chiné ca̱huá­nilh:

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—Camak­lhti̱­nántit hui­xinín xli̱t­li­hueke Espí­rutu Santo.

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Hua̱nti̱ hui­xinín nama̱­tzan­ke̱­na­ni­yá̱tit xta­la̱­ka­lhi̱ncán pus na̱ ma̱tzan­ke̱­na­ni­cani̱t nahuán nac akapú̱n;

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pero hua̱nti̱ ni̱ nama̱­tzan­ke̱­na­ni­yá̱tit na̱ ni̱para nac akapú̱n cati­ma̱­tzan­ke̱­na­ní­calh xta­la̱­ka­lhí̱n.

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Acxni̱ Jesús ca̱ta­si­yú­nilh xapós­toles cha̱tum hua̱nti̱ xuanicán Tomás y xta­li̱­ma̱­pa̱­cu­hui̱y Gemelo,

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xlá ni̱ antá lac­xtum xca̱­tá̱hui xa̱maka­pi­tzí̱n.

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Acxni̱ xlá chilh,

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tali̱­ta̱­chu­huí̱­nalh la̱ta lácu xtaucxilhni̱t xas­tacná Quim­pu̱­chi­nacán,

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y chiné tahuá­nilh:

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—Xli̱­ca̱na cuc­xilh­ni̱­táhu xas­tacná Quim­pu̱­chi­nacán.

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Pero Tomás chiné ca̱kálh­ti̱lh:

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—Aquit ni̱para tzinú cca̱­najlay,

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y ni̱ cac­ti­ca̱­náj­lalh hasta caní ma̱n qui­la­kas­tapu nac­liucxilha antá nac xmacán la̱ta xli̱­maka­xto­ko­cani̱t clavos,

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y nac­ta­macnu̱y actzu̱ qui­macán antaní ta̱pa̱lh­tu­cu­cani̱t.

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Li̱tzi̱­maj­li̱túm xdis­cí­pulos Jesús xta­ta­mac­xtu­mi̱­pa­rani̱t nac aktum chiqui,

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pero chú na̱ xmak­tas­tokni̱t Tomás.

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Y ma̱squi li̱huana̱ xcha̱­ke̱x­tu­cu­cani̱t má̱lacchi Jesús tanu̱chá,

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íta̱t ca̱ta̱­yá­nilh y acxni̱ ca̱xa­kát­li̱lh chiné ca̱huá­nilh:

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—Caka­lhí̱tit tapa̱­xu­huá̱n hua̱ntu̱ Dios ma̱sta̱y.

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Cumu Jesús hua̱k xca­tzi̱y hua̱ntu̱ xlá xlac­pu­huán Tomás,

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chiné huá­nilh:

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—Cumu huix ni̱ luu ca̱najla para aquit clama xas­tacná,

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pus chú cali̱ta mimacán y cata­macnu antá la̱ a̱ qui­li̱­maka­xto­ko­cani̱t clavos y na̱ cata­mac­nu̱­para mimacán nac quin­ta̱pá̱n antaní quin­ta̱­pa̱lh­tu­cu­cani̱t;

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niaj pucutá caliaklhu̱­huá̱t­nanti huata mejor caca̱­najla.

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—¡Xli̱­ca̱na,

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huix Quim­pu̱­chiná y quiDios!

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—kalh­tí̱­nalh Tomás.

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Jesús huá­nilh:

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—Tomás,

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la̱nchú huix ca̱najla porque quiucxilh­ni̱ta,

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pero a̱tzinú luu li̱pa̱­xúhu nata­la­tama̱y hua̱nti̱ nata­ca̱­najlay y naquin­ta­li̱­pa̱­huán ma̱squi ni̱ caquin­taúcxilhli para clama xas­tacná.

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Lhu̱hua lac­lanca ta­scújut hua̱ntu̱ tla­huani̱t Jesús nac xla­ca­ti̱ncán xdis­cí­pulos,

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pero ni̱ hua̱k tatzokni̱t nac eé libro.

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Pero u̱má hua̱ntu̱ lac­sac­xtu­cani̱t la̱qui̱ natzokcán chuná tzok­cani̱t la̱qui̱ hui­xinín hua̱nti̱ nali̱­kalh­ta­hua­ka­yá̱tit luu naca̱­naj­la­yá̱tit pi̱ Jesús huá Xka­huasa Dios,

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xa̱huachí huá Cristo hua̱nti̱ xma̱­lac­nu̱­cani̱t la̱qui̱ naquin­ca̱­lak­ma̱x­tuyá̱n,

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y pu̱tum hua̱nti̱ nata­li̱­pa̱­huán nata­ka­lhi̱y a̱má xasa̱sti latáma̱t hua̱ntu̱ ne̱cxni lak­sputa.